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英語(yǔ)四六級(jí)考試

2007年大學(xué)英語(yǔ)六級(jí)閱讀方法攻略及習(xí)題詳解

  What might driving on an automated highway be like? The answer depends on what kind of system is ultimately adopted. Two distinct types are on the drawing board. The first is a special-purpose lane system, in which certain lanes are reserved for automated vehicles. The second is a mixed traffic system: fully automated vehicles would share the road with partially automated or manually driven cars. A special-purpose land system would require more extensive physical modifications to existing highways, but it promises the greatest gains in freeway(高速公路)capacity.

  Under either scheme, the driver would specify the desired destination, furnishing this information to a computer in the car at the beginning of the trip or perhaps just before reaching the automated highway. If a mixed traffic system was in place, automated driving could begin whenever the driver was on suitably equipped roads. If special-purpose lanes were available, the car could enter them and join existing traffic in two different ways. One method would use a special onramp(入口引道). As the driver approached the point of entry for the highway, devices installed on the roadside would electronically check the vehicle to determine its destination and to ascertain that it had the proper automation equipment in good working order. Assuming it passed such tests, the driver would then be guided through a gate and toward an automated lane. In this case, the transition from manual to automated control would take place on the entrance ramp. An alternative technique could employ conventional lanes, which would be shared by automated and regular vehicles. The driver would steer onto the highway and move in normal fashion to a "transition" lane. The vehicle would then shift under computer control onto a lane reserved for automated traffic. (The limitation of these lanes to automated traffic would presumably be well respected, because all trespassers(非法進(jìn)入者)could be swiftly identified by authorities.)

  Either approach to joining a lane of automated traffic would harmonize the movement of newly entering vehicles with those already traveling. Automatic control here should allow for smooth merging, without the usual uncertainties and potential for accidents. and once a vehicle had settled into automated travel, the drive would be free to release the wheel, open the morning paper or just relax.

  26. According to the author, the conventional notion of intelligence measured n terms of one's ability to read, write and compute _____________.

  A) is a widely held but wrong concept

  B) will help eliminate intellectual prejudice

  C) is the root of all mental distress

  D) will contribute to one's self-fulfillment

  注:作者態(tài)度題,應(yīng)該選負(fù)選項(xiàng)

  27. It is implied in the passage that holding a university degree _____________.

  A) may result in one's inability to solve complex real-life problems

  B) does not indicate one's ability to write properly worded documents

  C) may make one mentally sick and physically weak

  D) does not meat that one is highly intelligent

  28. The author thinks that an intelligent person knows _____________.

  A) how to put up with some very prevalent myths

  B) how to find the best way to achieve success in life

  C) how to avoid depression and make his life worthwhile

  D) how to persuade others to compromise

  注:對(duì)應(yīng)第二段第一句話

  29. In the last paragraph, the author tells us that _____________.

  A) difficulties are but part of everyone's life

  B) depression and unhappiness are unavoidable in life反

  C) everybody should learn to avoid trying circumstances反

  D) good feelings can contribute to eventual academic excellence

  30. According to the passage, what kind of people are rare?

  A) Those who don't emphasize bookish excellence in their pursuit of happiness.

  B) Those who are aware of difficulties in life but know how to avoid unhappiness.

  C) Those who measure happiness by an absence of problems but seldom suffer form N. B. D.'s.

  D) Those who are able to secure happiness though having to struggle against trying circumstances.

  注:文章最后一句

  Taking charge of yourself involves putting to rest some very prevalent myths. At the top of the list is the notion that intelligence is measured by your ability to solve complex problems; to read, write and compute at certain levels, and to resolve abstract equations quickly. This vision of intelligence asserts formal education and bookish excellence as the true measures of self-fulfillment. It encourages a kind of intellectual prejudice that has brought with it some discouraging results. We have come to believe that someone who has more educational merit badges, who is very good at some form of school discipline is "intelligent." Yet mental hospitals are filled with patients who have all of the properly lettered certificates. A truer indicator of intelligence is an effective, happy life lived each day and each present moment of every day.

  If you are happy, if you live each moment for everything it's worth, then you are an intelligent person. Problem solving is a useful help to your happiness, but if you know that given your inability to resolve a particular concern you can still choose happiness for yourself, or at a minimum refuse to choose unhappiness, then you are intelligent. You are intelligent because you have the ultimate weapon against the big N. B. D-Nervous Break Down.

  "Intelligent" people do not have N. B. D.'s because they are in charge of themselves. They know how to choose happiness over depression, because they know how go deal with the problems of their lives.

  You can begin to think of yourself as truly intelligent on the basis of how you choose to feel in the face of trying circumstances. The life struggles are pretty much the same for each of us. Everyone who is involved with other human beings in any social context has similar difficulties. Disagreements, conflicts and compromises are a part of what it means to be human Similarly, money, growing old, sickness, deaths natural disasters and accidents are all events which present problems to virtually all human beings. But some people are able to make it, to avoid immobilizing depression and unhappiness despite such occurrences, while others collapse or have an N. B. D. Those who recognize problems as a human condition and don't measure happiness by an absence of problems are the most intelligent kind of humans we know; also, the most rare.

  21. It can be inferred that Americans being approached too closely by Middle Easterners would most probably ______________.

  A) stand still

  B) jump aside

  C) step forward

  D) draw back

  注:對(duì)應(yīng)文章第二段

  22. The author gives many examples to criticize Americans for their ___________.

  A) cultural self-centeredness

  B) casual manners

  C) indifference toward foreign visitors

  D) arrogance towards other cultures

  注:對(duì)應(yīng)文章第四段首句

  23. In countries other than their own most Americans _______________.

  A) are isolated by the local people

  B) are not well informed due to the language barrier

  C) tend to get along well with the natives

  D) need interpreters in hotels and restaurants

  注:對(duì)應(yīng)文章第五段,inform對(duì)應(yīng)information

  24. According to the author, Americans' cultural blindness and linguistic ignorance will ____________.

  A) affect their image in the new era

  B) cut themselves off from the outside world

  C) limit their role in world affairs

  D) weaken the position of the US dollar

  注:對(duì)應(yīng)倒數(shù)第二段

  25. The author's intention in writing this article is to make Americans realize that ________.

  A) it is dangerous to ignore their foreign friends

  B) it is important to maintain their leading role in world affairs

  C) it is necessary to use several languages in public places

  D) it is time to get acquainted with other cultures

  注:B反了

  Our culture has caused most Americans to assume not only that our language is universal but that the gestures we use are understood by everyone. We do not realize that waving good-bye is the way to summon a person from the Philippines to one's side, or that in Italy and some Latin-American countries, curling the finger to oneself is a sign of farewell.

  Those private citizens who sent packages to our troops occupying Germany after World War II and marked them GIFT to escape duty payments did not bother to find out that "Gift" means poison in German. Moreover, we like to think of ourselves as friendly, yet we prefer to be at least 3 feet or an arm's length away form others. Latins and Middle Easterners like to come closer and touch, which makes Americans uncomfortable.

  Our linguistic(語(yǔ)言上的)and cultural blindness and the casualness with which we take notice of the developed tastes, gestures, customs and languages of other countries, are losing us friends, business and respect in the world.

  Even here in the United States, we make few concessions to the needs of foreign visitors. There are no information signs in four languages on our public buildings or monuments; we do not have multilingual(多語(yǔ)的)guided tours. Very few restaurant menus have translations, and multilingual waiters, bank clerks and policemen are rare. Our transportation systems have maps in English only and often we ourselves have difficulty understanding them.

  When we go abroad, we tend to cluster in hotels and restaurants where English is spoken. The attitudes and information we pick up are conditioned by those natives-usually the richer-who speak English. Our business dealings, as well as the nation's diplomacy, are conducted through interpreters.

  For many years, America and Americans could get by with cultural blindness and linguistic ignorance. After all, America was the most powerful country of the free world, the distributor of needed funds and goods.

  But all that is past. American dollars no longer buy all good things, and we are slowly beginning to realize that our proper role in the world is changing. A 1979 Harris poll reported that 55 percent of Americans want this country to play a more significant role in world affairs; we want to have a hand in the important decisions of the next century, even though it may not always be the upper hand.

  26. What makes women blind to the deceptive nature of high heels?

  A) The multi-functional use of high heels.

  B) Their attempt to show off their status.

  C) The rich variety of high heel styles.

  D) Their wish to improve their appearance.

  注:B選項(xiàng)show off炫耀,C是迷惑選項(xiàng)。

  27. The author's presentation of the positive side of high heels is meant ______________.

  A) to be ironic

  B) to poke fun at women

  C) to be fair to the fashion industry

  D) to make his point convincing

  注:諷刺意味的

  28. The author uses the expression "those babies" (Line 3, Para.2) to refer to high heels __________.

  A) to show their fragile characteristics

  B) to indicate their feminine features

  C) to show women's affection for them

  D) to emphasize their small size

  29. The author's chief argument against high heels is that ____________.

  A) they pose a threat to lawns

  B) they are injurious to women's health

  C) they don't necessarily make women beautiful

  D) they are ineffective as a weapon of defense

  30. It can be inferred from the passage that women should _______________.

  A) see through the very nature of fashion myths

  B) boycott the products of the fashion industry

  C) go to a podiatrist regularly for advice

  D) avoid following fashion too closely

  In department stores and closets all over the world, they are waiting. Their outward appearance seems rather appealing because they come in a variety of styles, textures, and colors. But they are ultimately the biggest deception that exists in the fashion industry today. What are they? They are high heels - a woman's worst enemy (whether she knows it or not). High heel shoes are the downfall of modern society. Fashion myths have led women to believe that they are more beautiful or sophisticated for wearing heels, but in reality, heels succeed in posing short as well as long term hardships. Women should fight the high heel industry by refusing to use or purchase them in order to save the world from unnecessary physical and psychological suffering.

  For the sake of fairness, it must be noted that there is a positive side to high heels. First, heels are excellent for aerating(使通氣)lawns. Anyone who has ever worn heels on grass knows what I am talking about. A simple trip around the yard in a pair of those babies eliminates all need to call for a lawn care specialist, and provides the perfect-sized holes to give any lawn oxygen without all those messy chunks of dirt lying around. Second, heels are quite functional for defense against oncoming enemies, who can easily be scared away by threatening them with a pair of these sharp, deadly fashion accessories.

  Regardless of such practical uses for heels, the fact remains that wearing high heels is harmful to one's physical health. Talk to any podiatrist(足病醫(yī)生), and you will hear that the majority of their business comes from high-heel-wearing women. High heels are known to cause problems such as deformed feet and torn toenails. The risk of severe back problems and twisted or broken ankles is three times higher for a high heel wearer than for a flat shoe wearer. Wearing heels also creates the threat of getting a heel caught in a sidewalk crack or a sewer-grate(陰溝柵)and being thrown to the ground-possibly breaking a nose, back, or neck. And of course, after wearing heels for a day, any woman knows she can look forward to a night of pain as she tries to comfort her swollen, aching feet.

  31. The picture of the reading ability of the American people, drawn by the author, is _____.

  A) rather bleak

  B) fairly bright

  C) very impressive

  D) quite encouraging

  注:選一個(gè)爛的,bleak黯淡無(wú)光

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